Philippine
Food
What
is Filipino Food?
by Doreen Fernandez
(Excerpted
from The Food of the Philippines: Authentic Recipes from the Pearl of
the Orient. Text and recipes by Reynaldo G. Alejandro. Introductory
articles by Doreen G. Fernandez, Corazon S. Alvina, and Millie Reyes.)
The
Philippines country culture starts in a tropical climate divided into
rainy and dry seasons and an archipelago with 7,000 islands.These isles
contain the Cordillera mountains; Luzon's central plains; Palawan's
coral reefs; seas touching the world's longest discontinuous coastline;
and a multitude of lakes, rivers, springs, and brooks.
The
population -- 120 different ethnic groups and the mainstream communities
of Tagalog/Ilocano/Pampango/Pangasinan and Visayan lowlanders&emdash;worked
within a gentle but lush environment. In it they shaped their own lifeways:
building houses, weaving cloth, telling and writing stories, ornamenting
and decorating, preparing food.
The
Chinese who came to trade sometimes stayed on. Perhaps they cooked the
noodles of home; certainly they used local condiments; surely they taught
their Filipino wives their dishes, and thus Filipino-Chinese food came
to be. The names identify them: pansit (Hokkien for something quickly
cooked) are noodles; lumpia are vegetables rolled in edible wrappers;
siopao are steamed, filled buns; siomai are dumplings.
All,
of course, came to be indigenized -- Filipinized by the ingredients
and by local tastes. Today, for example, Pansit Malabon has oysters
and squid, since Malabon is a fishing center; and Pansit Marilao is
sprinkled with rice crisps, because the town is within the Luzon rice
bowl.
When
restaurants were established in the 19th century, Chinese food became
a staple of the pansiterias, with the food given Spanish names for the
ease of the clientele: this comida China (Chinese food) includes arroz
caldo (rice and chicken gruel); and morisqueta tostada (fried rice).
When
the Spaniards came, the food influences they brought were from both
Spain and Mexico, as it was through the vice-royalty of Mexico that
the Philippines were governed. This meant the production of food for
an elite, nonfood-producing class, and a food for which many ingredients
were not locally available.
Fil-Hispanic
food had new flavors and ingredients -- olive oil, paprika, saffron,
ham, cheese, cured sausages&emdash;and new names. Paella, the dish
cooked in the fields by Spanish workers, came to be a festive dish combining
pork, chicken, seafood, ham, sausages and vegetables, a luxurious mix
of the local and the foreign. Relleno, the process of stuffing festive
capons and turkeys for Christmas, was applied to chickens, and even
to bangus, the silvery milkfish. Christmas, a new feast for Filipinos
that coincided with the rice harvest, came to feature not only the myriad
native rice cakes, but also ensaymadas (brioche-like cakes buttered,
sugared and cheese-sprinkled) to dip in hot thick chocolate, and the
apples, oranges, chestnuts and walnuts of European Christmases. Even
the Mexican corn tamal turned Filipino, becoming rice-based tamales
wrapped in banana leaves. The Americans introduced to the Philippine
cuisine the ways of convenience: pressure-cooking, freezing, pre-cooking,
sandwiches and salads; hamburgers, fried chicken and steaks.
Add
to the above other cuisines found in the country along with other global
influences: French, Italian, Middle Eastern, Japanese, Thai, Vietnamese.
They grow familiar, but remain "imported" and not yet indigenized.
On
a buffet table today one might find, for example, kinilaw na tanguingue,
mackerel dressed with vinegar, ginger, onions, hot peppers, perhaps
coconut milk; also grilled tiger shrimp, and maybe sinigang na baboy,
pork and vegetables in a broth soured with tamarind, all from the native
repertoire. Alongside there would almost certainly be pansit, noodles
once Chinese, now Filipino, still in a sweet-sour sauce. Spanish festive
fare like morcon (beef rolls), embutido (pork rolls), fish escabeche
and stuffed chicken or turkey might be there too. The centerpiece would
probably be lechon, spit-roasted pig, which may be Chinese or Polynesian
in influence, but bears a Spanish name, and may therefore derive from
cochinillo asado. Vegetable dishes could include an American salad and
a pinakbet (vegetables and shrimp paste). The dessert table would surely
be richly Spanish: leche flan (caramel custard), natilla, yemas, dulces
de naranja, membrillo, torta del rey, etc., but also include local fruits
in syrup (coconut, santol, guavas) and American cakes and pies. The
global village may be reflected in shawarma and pasta. The buffet table
and Filipino food today is thus a gastronomic telling of Philippine
history.
What
really is Philippine food, then? Indigenous food from land and sea,
field and forest. Also and of course: dishes and culinary procedures
from China, Spain, Mexico, and the United States, and more recently
from further abroad.
What
makes them Philippine? The history and society that introduced and adapted
them; the people who turned them to their tastes and accepted them into
their homes and restaurants, and especially the harmonizing culture
that combined them into contemporary Filipino fare.
Calasiao Puto

Yummy puto with cheese
One of the two standard companions to pansit
guisado, that stir-fried salty and greasy dried stick noodles that
is a staple fare in birthdays and other parties in the province,
is the Calasiao puto, these teeny-weeny moist and bouncy semi-flat
rice balls Pangasinenses are quite proud of (the other one being
latik).
I grew up on Calasiao puto, and it, along
with Manaoag puto, defined how puto should be for me. Needless to
say, though I enjoy other kinds of puto made in and around the country,
Calasiao puto is the special puto I hanker for and still serve during
special occasions. Good thing the quality has not deteriorated over
the years - in fact, it seems to have improved, the quality becoming
consistent. This may be due to government efforts to promote the
product, and regulating its production and sales.